Tuesday 24 January 2017

m a g i c a l c a m e r a s


We attended a lecture last night by Mark Lewis. The only memory we had of his work was at the 2009 Venice Biennale, and it was a foggy one at that! The work in question was a film where a group of individuals were in the stage before a fight would begin; pushing and shoving each other while shouting and pointing at others. However, this was the conditions of the film the entire way through making them a part of the background. So, we remembered this being a relatively interesting idea but being only 14 at the time we probably hadn’t (and if we had we had since forgotten) the context and thinking that went along with this idea, hence the desire to go to the talk. On a non-art related topic, throughout the entire lecture he seemed like such a lovely and genuine person, an example being when someone’s phone went off about 15 minutes in and instead of glaring at them or just ignoring it he said ‘ah don’t worry it’s happened to me before…I don’t like the ring though, could you maybe change the ring?’ Which was met with a chuckle from the audience, diffusing the embarrassment from the person whose phone ran and potentially allowing the audience an insight into his personality. Returning to the main body of the talk, he began by discussing the notion of eliminating typically ideas of cinema such as characters, narrative, dialogue etc. and instead using the limitations of the physicality of film (this was when he originally began making films in 35mm). Therefore, the structure of these moving images is imposed by the mechanism itself, in this sense he was/is very true to the material he’s employing. Time is a big factor in this, his films would last as long as a 35mm reel of film and in addition to this, regularly his films begin as zoomed in as the camera would possibly go and finish and zoomed out. These editing decisions therefore are taken out of the equation, he doesn’t have to think about them.


Another consideration is regarding sound; all but one of the films he shared were silent and he said that his answer to the question, ‘why silent?’, is ‘why sound?’. Sound has no automatic tie with film just like it has nothing to do with a painting or a sculpture. It should be an added extra in the same fashion that if the barista at Starbucks asks if you want chocolate sprinkles on your Venti, sugar-free, non-fat, vanilla soy, double shot decaf, no foam, extra hot, Peppermint White Chocolate Mocha with light whip and extra syrup you consider whether it’s appropriate as opposed to just saying yes because it’s there. The lack of sound also allows you to look and look without distraction. He spoke at great length about the concept of imagery and making pictures so the lack of sound makes perfect sense. It also comes back to a comment about art establishments; museums are not designed to contain thing that emit sound, so removing the sound is making it an ‘art form’ in their eyes. Finally, he discussed how, in his opinion, it actually has to be a really good film if it’s a silent one because there’s no sound to save you or to carry a potentially weak element. An obvious, but still relevant reference point is John Cage’s work 4'33, more specifically about removing aspects of something in order to really be able to pay attention to it.



One of our favourite films he showed was called ‘The Pitch’, which is all about the idea of extras and how they’re what makes a film real. If one was to make an entire film with no extras it would feel strange and alien. Now, this would not necessarily be a bad thing but if the film is intended to be relatable to the lives we all live then extras are essential. However, on the other side, if one was to remove the main characters from a film it would just be life as most of us experience it on a day to day basis. To contextualise this he told the short story ‘On Exactitude in Science’ by Jorge Luis Borges; in the story, it becomes essential to create a map as big and as detailed as the world itself. Yet due to its impracticality it couldn’t be used so instead they went back to just using the world instead. So, in making this comparison what we think he was saying was that truly depicting everyday life is more interesting than a life size version of it.


To return to his obsession with film as a material, he spoke about it as being something which has equal time in production and consumption. In this sense has a life span, which in turn makes film inherently about death or at least mortality. This is applicable when observing that all his films are (or appear to be) one continuous shot. This is another attempt to reduce the cinematic tropes within his works; cuts create a narrative. It also doesn’t allow a viewer any time to breathe, to recap what’s been happening in the previous section. This links in with his desire for the camera to appear magical yet he doesn’t want the special effects too…‘special effects’. We’ve all seen the crazy stuff they can do in Harry Potter and Star Wars (and it looks amazing) and we believe it that its happening in front of us. But Mark Lewis wants you to want to believe it, like you would with a magic trick, even though in your heart you know it’s not possible.



Finally, a beautiful response to the question ‘Why do you take film the things that you do?’ was ‘because I want to see what they would look like as films’. A line which he credited to the 20th Century street photographer Garry Winogrand, who said the same thing but with ‘films’ being replaced by ‘photographs’. A genuinely exciting talk, with thorough works steeped with intelligent consideration.